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Part 4
August 1st, 1935
In our last issue
in writing on the above subject, embraced in (I Timothy 3:1-7), we
promised to try to write more for this issue. The last thought we gave
attention to was,
not covetous.
We will try now to take up the next
qualification the inspired apostle laid down. One that ruleth well his
own house, having his children in subjection with all gravity; (for if a
man know not how to rule his own house, how shall he take care of the
church of God?) One that ruleth well his own house. If a man does not
do this he is not to be set apart to the work of the ministry. The man
is supposed to be the head of the family.
But I would have you know
that the head of every man is Christ; and the head of the woman is the
man.
-(I Corinthians 11:3). Paul wrote this by inspiration of God. It
is God's order; and Paul would have you to know this fact. Yet, how few
people seem to know it in this day and age of the world. So far as
mankind in general is concerned times have changed and the order is
reversed. Frequently, in this day, the head of the man is the woman. The
woman, usually, in this day, rules the house-including the ruling of the
man. We think we have met with a few women of that sort in our life. All
they lack being the man of the house
is wearing the breeches.
Figuratively speaking many of them do wear the breeches. But in the very
morning of time God said concerning the man and woman, He shall rule
over thee. -(Genesis 3:16). Many in this age of the world have
reversed' God's order. No man who has reversed God's order is to be set
apart to the work of the ministry. One to be set apart to the office of
a minister in the Lord's kingdom must be one
that ruleth his own
house. He must be one who has not and does not reverse God's order.
When the Lord made the woman he did not take the dust of the ground to
make her. Out of the ground He
formed every beast of the field, and
every fowl of the air. -(Genesis 2:19). But Adam was without a help
meet. Note that the woman was to be a help meet-not a ruler over the
man. And the Lord God caused a deep sleep to fall upon Adam, and he
slept; and He took one of his ribs, and closed up the flesh instead
thereof; and the rib, which the Lord God had taken from man, made He a
woman, and brought her unto the man.
-(Genesis 2:21-22). Here is a
surgical operation no human being can perform. But we must not branch
off
on that question. God made the rib a woman which He had taken from
the man's side. He did not take a bone from his head and make a woman.
She is not to rule over the man. God did not take a bone from the man's
foot and make a woman. She is not to be trodden under foot-no more than
she is to be a ruler over the man. The man is as much wrong if he treads
his wife under his feet as the woman and man are both wrong if she is
the ruler of the family. The woman was taken from the man's side, from
near the heart, and from under his arm. He is to protect her, and is not
to rule over her as a tyrant. But he is to rule in love. If they have
children, he is to rule them also. This does not mean that he is to
treat them as brutes or as slaves.-But he is to have control over them.
The man who does not rule or control his children, if he has children,
has no business being set apart to the work of the ministry. In the
olden times the parents
raised the children; but frequently in the
present day the
children raise the parents.
In the family where this
is the case, the church has no right to ordain the man to the ministry.
He must be
one that ruleth well his own house, having his children in
subjection with all gravity. The house means his family. He is the
head of the family. If the head is weak, so that he cannot rule well his
own house, then he is too weak for the work of the ministry, and has no
business to be put in that office, or in that place. He will not fit
there. If a man allows his children to be gallivanting over the country
instead of going with him to the house of God he is not ruling well his
own house. If he has his children go with him to the house of God, and
yet they stay out on the grounds during the service, perhaps in some
mischief, he is not ruling well his own house. If he allows his children
to attend the Arminian Sunday schools, thus encouraging them in learning
false doctrines, the doctrines of men and devils, he is not ruling well
his own house. If a man know not how to rule his own house, how shall
he take care of the church of God?
Here is a question asked by the
inspired apostle, and the form of the question allows but one answer. He
cannot take care of the church of God if he does not know how to rule
his own house. This question is what is. called an affirmative question,
which is the very strongest way of stating a proposition. Hence, in that
question the apostle makes the statement in the very strongest way of
stating the proposition, that a man cannot take care of the church of
God if he does not know how to rule his own house. We are of the humble
opinion that the church has often in the past ceased over'' this matter,
and lightly regarded it.
Not a novice.
A novice is one newly come to
the faith. This should be a caution to the church not to be in a hurry
about setting a man apart to the work of the ministry. Lest being
lifted up with pride he' fall into the condemnation of the devil. This
brings reproach and shame and trouble upon the church. Here is where and
how a man may be spoiled-ruined, absolutely, when otherwise he might be
a benefit to the cause. The
big head is a bad disease for a man to
have who is posing as a preacher. How does it look for a young man to
presume to advise an old man, who has spent years in the service, to
dispense with and throw away his dictionary and his books that tell him
what words mean, and reprove him for using them? Would it not be more
befitting for such a young man to allow his head to shrink a little,
and to learn something-at least enough to learn that he has much yet to
learn? Is he not lifted up with pride just a little, you think? If
the church puts a novice into the office of the ministry, she does him
an injustice and an injury, and also does the church an injury.
Moreover he must have a good report of them which are without. Then
the apostle assigns the reason why.
Lest he fall into reproach and the
snare of the devil. We do wish we could so emphasize and sound out
this requirement that it might never be forgotten or overlooked by the
church when they consider, or even think, of having a man ordained to
the work of the ministry. The apostle places great emphasis upon this
point. He starts out in giving the qualifications by saying he must be
blameless; then enumerates or lays down the other qualifications, coming
on down to this last one named; and places great emphasis upon this by
saying,
Moreover he must have a good report of them which are
without. He must not only have a good report of them that are
within those who are members of the church-but of them which are without.
He must have a good report of them who are not members of the church. He
must have a good report of them that do not love the doctrine he
advocates. Those who even despise the doctrine must give him a good name
as a man and as a citizen. His life must be such that the haters of the
truth, the haters of the doctrine believed and cherished by the true
church, will say of him, He is a good man.
We once heard a man say
that he had lived in a community of Primitive Baptists, and that they
were good people and good neighbors, but the doctrine they advocated is
as bad as the devil wants it to be. He MUST be of good report of them
which are without. To set a man apart to the work of the ministry who is
not of good report of them which are without, is to bring shame,
disgrace and disrespect upon the church. What man of good morals can
respect a church that will set a man apart to the work of the ministry
who is not of good report of them which are without? What respect can
they have for a church that will put a man in the ministry that the
world cannot, or does not, speak well of as a man? His life must be
above reproach, if he is to occupy the sacred desk as a minister of the
gospel of the grace of God. Shame on the church that will harbor a man
in the ministry who is of ill repute. What's the matter with you? Do you
not have the Christian courage or fortitude to object to such? Do you
love such as that, too? When you condone such, and pass up such without
objection, by your act and conduct you say you approve of it. What will
you do? Will you be true to your God and to His cause? May the Lord help
us, and give us courage to contend against every wrong. C. H. C.
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