Romans 8:14, "For
as many as are led by the Spirit of God, they are the sons of God."
This morning, some thoughts have been stirred by conversations around the office
that basically boiled down to the age old question, "What defines reality?" The
question discussed was, "Is man any more wicked today than he has ever been, or
does he just have more avenues today to manifest wickedness than ever before?"
That discussion led into the question, "When a tree falls in the forest with
nobody around, does it make a noise?" When we attempt to answer these questions,
we discover and disclose our mindset about a great many things in both the
natural and theological realm. Man today is no more wicked (in his nature) than
at previous times in history. We are still, by nature, sinners of the blackest
and most heinous kind. However, the great ill today is that boundaries have been
pushed to the extent that man's sinful muscles are flexed and manifested more
openly that at other times in human history. It is in our fallen nature to push
the
boundaries as far as they will go, and without checkpoints that are enforced,
they will get worse and worse in a manifest way. When trees fall in the woods,
the vibrations created by the impact make the noise that we hear, and whether
anyone can hear it or not, the noise is still there.
In the verse above, Paul drives right to the point of the topic at hand. What
makes someone a child of God? What requires that to be a reality? Is it our
perception of the thing that makes it so, or does the reality supersede our own
feeble perceptions of things? Paul makes it abundantly clear in this verse, as
well as other places, that life precedes action and perception follows reality.
When I first realized that fire was hot as a young boy, my perception of the
reality of fire's heat was far later than the reality of the thing. When we come
to realize that someone is acting like a child of God, it is, by requirement in
this verse, following the reality of the thing.
When we see someone exhibit the virtues of Christian graces such as faith, love,
joy, peace, etc., we are seeing the leading of the Spirit of God. Without the
Spirit, it is impossible to say that Jesus is Lord, and without the implanting
of faith, it is impossible to please God. (Hebrews 11:6) Therefore, when we
perceive in our own judgment that certain spiritual precepts are being
exercised, that is evidence that someone is already a child or son of God. We
cannot claim the reality of their spiritual state unless such is already a
reality. We merely perceive a few of the effects and consequences of that
change.
It is painfully simple to agree that life precedes action, for a thinking mind
understands that babies cry not in order to get life but because they already
have life. People do not walk, talk, and do to make life a reality, but they
walk, talk, and do because life is already a reality. Likewise, people do not do
things to become led by the Spirit of God and make their sonship a reality, but
rather they do things being led by the Spirit of God because their sonship is
already a reality. How does one believe, confess, repent, and exhibit sorrow for
sins coupled with a love for Christ? They do so based upon a previous work of
grace and life in their heart that begins to understand and cry out, "Lord be
merciful to me a sinner!"
When children first come into this world, it is a joy and amazement to see their
first reactions at discovering things that they previously did not understand.
My son is learning and discovering new things all the time that intrigue and
entertain him. Sometimes the simplest things that we take for granted will keep
him engrossed for hours at the discovery of something he did not previously
understand. In the spiritual realm, it is a delight to see children of God
experiencing spiritual things that they have not previously discovered, and
sometimes things that we take for granted are special and a delight to their
experience. When these things are tasted, seen, and experienced (by faith) for
the first time, they are new to us, but they are certainly not new things. Yet,
our delight of these spiritual things is fresh and new to our own perception.
Now, getting back to the original question that was discussed at the office, we
believe that man today has the potential for the blackest of sins that he ever
has, but the outlets are many and more available than ever before. The
boundaries have extended beyond any reasonable limit. Therefore, the
manifestation of the sins exceeds what we have seen in years past. Let us
contrast righteousness, temperance, charity, and faith in the same way. While I
do not seek to cast stones at poetic license or songwriters, there is a line
from a hymn that states, "I know that I cannot pray just like old Daniel, I
cannot preach like the great Apostle Paul." If man, by nature, is no worse now
than he has ever been but manifests it more than ever, I believe that God has
not regenerated anyone today any less than ever before or hampered our ability
in the slightest. Rather, our manifestation of things in the spiritual realm is
more lacking than perhaps in year's
past.
My faith that was implanted in regeneration is the same faith that has been
implanted in all of God's children that receives the leading of the Spirit of
God. When we follow after those spiritual desires, we show that we are already
sons of God. What we have today is not a church that cannot pray like the
forefathers of old or preachers that are lacking more than the forefathers in
the faith, but my own exercise of that faith and manifestation of it is far more
lacking in my daily course. Today, our spiritual abilities and walk of faith are
like those that have gone before us. We can pray in the same Spirit through the
same Mediator to the same Father that they did. We can preach in the same
demonstration of the Spirit and power that they did. What is the difference? Our
exercise and energy may be more lacking today than it was in years gone by.
May we renew the plow of service and exercise our spiritual abilities that God
has given us. May we mortify the deeds of the flesh that are more manifest today
than ever before, and may our prayer be with the unction and earnest desire that
the Lord we serve is as able today as He has ever been. He is as constant and
unchanging today as always and forever will be. When we recognize that He
changes not while we change and decay, we can then cry out in an acceptable
fashion, "When change and decay and all around I see, O Thou who changest not,
abide with me!" In so doing, we will not hide and say that we are more wicked
and less righteous than our fathers, but we will say that we are no different
than our fathers by nature and no different from our fathers by faith, but we
will seek to mortify what our fathers by nature gave us and bring to light what
our Heavenly Father has given us by His free grace and mercy.
In Hope,
Bro Philip |