Romans 8:10-11, "And if
Christ be in you, the body is dead because of sin; but the Spirit is life
because of righteousness. But if the Spirit of him that raised up Jesus from the
dead dwell in you, he that raised up Christ from the dead shall quicken your
mortal bodies by his Spirit that dwelleth in you."
This morning, man accepts his state and position for many different reasons.
Some men accept their state or position because they are in a place that suits
them (they are happy with their circumstance). Others are forced to accept
it as a superior power forces them into submission (such as a nation conquering
another nation). Yet others never accept their position and live in total denial
of their present circumstance that others see while they do not. We see from
these examples that man can be in a great number of different states or
positions (good or bad), but his acceptance of it is not what makes the reality.
The reality of a state is real whether accepted or not. Something that is true
is true based on the merit of truth, whether recognized or not. Therefore, if
the Holy Scriptures dictate states and positions for different men, our
acceptance of it does not change the reality, but we should not be negligent to
honour the truth of Scriptures and faithfully declare the fact of what is
already so.
Paul, under the inspiration of the Holy Ghost, has just completed a masterpiece
of writing about the states of regenerate and unregenerate people in the opening
verses of Romans 8 before our verses. He unequivocally states that a person's
position of being "after the Spirit" or "in the Spirit" is due to nothing other
than having the very Spirit of Christ within him. Someone void of this position
is "after the flesh" and "cannot please God." While we could look at these
phrases and see experiential action of ourselves in both categories, that is not
Paul's intent. He is not attempting to describe our seasons of ups and downs in
the walk of faith, but rather he makes a contradistinction of two types of
people. By nature, we were in the first group that could not please God and had
nothing but enmity against God (which state some men still and will forever be
in). But, when it pleased God, we have been given of His Spirit to bear the
image of Christ upon our heart and inward parts.
So, after laying this wonderful and hard-hitting foundation of states and
positions, Paul expounds a little further on those that are regenerated to show
the logical progression of what is to come based on where we are now. Logical
progression must begin from a known point, else it is simple conjecture and not
worthy of serious consideration. Paul is not conjecturing about the future.
Rather, he is speaking from a known point that yields known conclusions. The
known point is that we have the very Spirit of Christ right now. (Verse 9) Since
that point is known, what further knowledge can we have about our future?
Well, if Christ be in us (which He is), then the body is dead because of sin but
the Spirit is life because of righteousness. This simple progression of thought
from Paul is a direct, succinct conclusion of his wrestling in the 7th chapter
of this same book. In the previous chapter, Paul talks about the good that he
desires but does not do and the evil that he desires not but does anyway.
(Romans 7:19) Paul makes the prayerful exclamation, "O wretched man that I am!
who shall deliver me from the body of this death?" (Romans 7:24) The very next
verse (25) shows that Paul understood where the deliverance came from as his
very mind served Jesus Christ: the deliverer from this corruption. Well, if Paul
understood that deliverance had/has/and will come, why the problems?
The problems remain because the body is still (right now at this present time)
dead because of sin. Even after regeneration, the body is still just as corrupt
as it has ever been. The sin that prevails wholly upon us by nature still
prevails wholly upon our corrupt clods of flesh. Until the release from
corruption of this old frame, the problems will ever remain with us as that sin
and death still clings to us. Thanks be unto God that the final hold and effect
does not, but the daily struggles of sin and death are ever near. Consider the
life of these old frames. Death is but a moment from them always. The frailty of
the body is such that a moment from now, my life could be gone and the body show
the effect of sin by death.
However, even though the body is still just as depraved and corrupt as it has
ever been, it is a shameful thing to say that we (regenerated people) are at
this present time "totally depraved." Before regeneration, yes we are totally
depraved creatures utterly incapable of rendering any righteous or holy action
before God. After regeneration, we cannot be justly called totally depraved, for
to do so is to ignore Paul's second statement of verse 10 and thereby reproach
God in our declaration. Christ's image and Spirit has been implanted, stamped,
pressed, sealed, and forever written upon our spirit and soul. What we bear
inside is polar opposite and completely contrary to the sin that once reigned
there. Paul says the Spirit is life because of righteousness.
Now if the Spirit is life because of righteousness, and the corruption that
prevailed beforehand was complete and total (which it was), then it stands to
reason, logically, that the righteousness of the spirit is not our own. The
righteousness that the spirit bears is the imputed righteousness of Jesus
Christ. (Titus 3:5-6) What holiness has been written is not our keeping or doing
to get it there, nor will be our keeping or doing for it to stay there. The
reason that it remains there is for the same reason that it is there to start
with, God put it there, keeps it there, and is pleased to do so out of love to
His children. Inside, we have life and righteousness (right now). Sometimes we
talk of eternal life as if it is yet to come. Paul asserted that the life is
there now in the very spirit of God's saints. We can boldly say that we have no
condemnation upon us now as God has given us of His Spirit. (Romans 8:1)
Therefore, our known point is that the Spirit of Christ is with us and in us
now. Opposite to that but still a known point is that our bodies are still
corrupt, dead (vitally), and sinful. Where do we go from there? The next verse
shows the known future based on the known now. We know now that we have living,
righteous spirits and dead, sinful bodies. Based on that, the very same One that
raised up Jesus Christ from the dead shall also raise these mortal bodies from
their ruined state as well. What regeneration is now is a sure sign of the
coming resurrection of the body.
Should Christ have succeeded in some parts of His mission but failed in just one
point, we would see any righteous effects. For us to have some of His goodness
upon us, He had to be successful in ALL points. If He was not, then regeneration
would never have happened in anyone. However, just as regeneration is surely
happened unto us, the resurrection is just as sure although not yet seen or come
to pass with our eyes. Paul will later state in this same chapter that
glorification is past tense in God's sight. (Romans 8:30) The sureness of it is
simply this: 1. Christ has been raised from the dead, and 2. God will not fail
to come short of fulfilling all of His good pleasure in us as He promised.
If God raised up Christ, Paul asserts He will raise us up as well. Sure our
bodies continue to bring that sinful stench upon this earth. Sure we transgress
and come short of the glory of God. However, more surely than anything else,
they will be changed, quickened like unto His glorious body according to the
same power that raised up Christ. Also, God will never fail to resurrect one
that He has already regenerated. Such would be a coming short of His purpose,
power, and grace, which Paul states in another place is an impossibility.
(Philippians 1:6) Dear friends, Christ has arisen, and that hope of ours that
yearns and aches for the day of His coming (Romans 8:24) is a solid and sure
witness that these old bodies shall experience the like change that our souls
and spirits have already undergone.
When it comes time that we breathe out our last breath (providing His return is
not before), our soul and spirit immediately enter His presence in glory. The
reason that no waiting is necessary is because there is no change or fixing up
that is necessary to receive them. What has already been done for our inside to
stand justly in heaven has been done for us. Likewise, what is necessary for
these old bodies to stand justly in the presence of God in glory will be done in
a moment in the twinkling of an eye at the resurrection when He shall appear.
Finally, Paul tells us what power it takes to effect the resurrection. It is the
same power (Spirit) that it took to raise up Christ's body. Tracking back
through the logical progression, it is the same power (Spirit) that it took to
quicken through regeneration. So, the logical point is this: if something beyond
our power must raise these bodies (to which all professors of Christ attest),
then it must take something beyond our power to raise these old spirits and
souls in regeneration (to which most professors of Christ protest). It is either
all or none brethren. Either He did it or we did it. The simple Bible point is
that He did it, and He did it all. As we stand wholly glorified in His presence
for all eternity, we will sing matchless song, worship, and honour to one that,
"Paid it all!" As we approach this time of year to give thanks for all of His
benefits to us, may we always keep in the forefront of our thanksgiving to Him
this scene of glorified saints adoring Him for this unspeakable and matchless
gift. Perhaps tomorrow we will continue this thought in the succeeding verses.
In Hope,
Bro Philip |