Romans 5:3, "And not only so,
but we glory in tribulations also: knowing that tribulation worketh patience;"
This morning, sometimes different things happen for different reasons. For
example, I cannot look at someone's circumstance and know precisely what the
root cause of it is and why. Why do earthquakes, winds, and great fires come?
Sometimes these natural perils are the direct working of the hand of God, for He
moved the Red Sea back with an east wind, commanded fire to come down from
heaven to consume the offering of Elijah on Mount Carmel, and opened the earth
to swallow Korah and the others that rose up against Moses. (Exodus 14, I Kings
18, Numbers 16) However, sometimes the Lord is not in these same events. (I
Kings 19) So likewise when we experience problems in life, persecutions from
without, troubles from within, and any other vexing malady that may come our
way, the "one size fits all" answer does not apply. Job's three miserable
comforters assumed the "one size fits all" theory in Job's case. Their size that
fit all was that Job did something wrong, and God was punishing him for that. Is
that possible; does the Bible speak of such? Certainly, as King David is a
classic example of God's judgment upon a man, his family, and his possessions
for that man's disobedience. But, the "every circumstance has the same cause"
answer does not hold up.
Quite often, people who subscribe to the "one size fits all" theory of
persecutions and tribulations in this world like our study verse above. They
pull it out to show that whatever comes upon us is for a good reason, should be
delighted in, and is ultimately for our good. While tribulations and
persecutions that come upon us for our own disobedience should teach us lessons
(such as not to do that thing again), it is a far cry from this verse's actual
intent to say that it means we should be delighting in the actual persecutions
that come our way. On top of that, not everything that happens works together
for our good, for our sins never serve to commend the righteousness of God.
(Romans 3:1-8)
Therefore, let us examine this verse to understand what its true intent is so
that we can press forward as more refulgent lights in our land in which we live.
The first clause says "and not only so," which is language that ties the thought
in with that which has gone before. The second clause of the verse ends with the
word "also," which necessarily ties the thrust of this verse's message into the
previous verses. What has just gone before? Paul has just finished describing
the peace of justification by faith and the rejoicing in the hopeful view of the
glory of God that we yearn one day to see. What Paul has just concluded is the
description of our thoughts whenever we experience periods of serene stillness.
What is the opposite of that? Persecutions.
Paul is labouring in our verse (as he ultimately marches toward the thought of
hope again) to show that whether in serene, hopeful watching or times of
persecution, we can and should rejoice. Now, having noticed what the verse is
tied into by its context, let us examine - very briefly - what the text is said
sometimes to teach but in fact does not. Some look at the language this way,
"Whenever persecutions come, rejoice in the persecution. Glory in what is
brought on you. It will come to a good end; take delight in that thing."
However, should any of those thoughts be the actual intent of Paul, the verse
would read thusly, "And not only so, but we glory in the tribulations also."
What is different in that sentence and what the text really says? The difference
is one little word "the." We do not "glory in the tribulations" but rather we
"glory in tribulations."
To say that we are taught in this verse to glory in the tribulations goes
further than Paul does. What in fact should we glory or rejoice in? Paul tells
us in another place that our rejoicing is in the Lord always and if we glory to
glory in the Lord. (Philippians 4:4, I Corinthians 1:31) Who do we rejoice/glory
in? We rejoice/glory in Him. When do we rejoice/glory in Him? ALWAYS! This is
Paul's thought. We rejoice in the Lord whether in times of serene hopeful
watching or times of direst tribulation and persecution. We do not rejoice in
the tribulation, but rather, we rejoice in the Lord in tribulations and
distress. The reason that we should rejoice in Him in all seasons is because He
is worthy to be praised no matter what is happening in our lives or what we are
going through.
Therefore, it is a shameful thing to glory in the tribulation itself as if it is
something worth glorifying. Rather, there is One and One only who is worth
glorifying, and He is worth all of our efforts no matter the season or situation
in life. What if the tribulation is really a judgment from Him chastening our
disobedience? Praise Him, for He is worthy. What if the tribulation is a trial
of our faith, which we might suffer at the hands of bloodthirsty men? Praise
Him, for He is worthy. Wherever we are in life, He is worthy. The circumstance
should be of less importance in our mind as the One we should be focused on.
Now, without going into great detail about the chain of succession that follows
this thought: tribulation - patience - experience - hope, we should at least
make a couple of observations about some results of tribulation in our life. The
first time someone comes up against a hurdle, of any sort, in their life, there
is the instinctive mindset to get through it as fast as possible, do whatever is
necessary to be removed from it, etc. Sadly, this is a mindset that we still
engage from time to time in many different ways. However, one of the things that
we should learn while in tribulation is that patience (cheerful endurance)
should be nurtured for however long or however short that tribulation may last.
While cheerful endurance is not the easiest of things to nurture, cheerful
endurance is the best way to continue rejoicing and glorifying God while in the
hardest of circumstances.
The result of that cheerful endurance is that we then have a knowledge base to
draw from next time (experience). That experience should serve to teach us
that the "quick knee-jerk reaction to get away from tribulation" may not be the
most prudent or advised. Sometimes that experience serves to tell us to move
when we should move or be still when we should be still. Yet, at the end of the
day, we are looking for that blessed bud and blossom of hope that shines in
beauty and gives of the fragrance of grace and mercy for our steps here below.
This hope at the end of the chain serves to promote the thought that God is
still God whether in times of sereneness (Verse 2) when we anticipate His coming
and glory with anxious hearts, and He is still God when we have been through
fires with scars and experiences to show for it. Regardless, He is still God. He
is still worthy of glory, praise, and rejoicing. Hope should still spring out
and lighten our lives as His goodness and mercy are profound realities both in
this world and in the world to come. Just as we anticipate the coming glory of
God with hope and joy during peace, so should we anticipate that same thing
during our wars and daily struggles. In so doing, we find that blessed hope that
tells us, "Fear not, be not ashamed. As I have been with you through this, so
will I be with you always, never to leave you nor forsake you."
With the knowledge that He is God who still loves us, nurtures us, and cares for
us no matter whatever else may happen, what reason is there not to glory in Him?
Absolutely no reason whatsoever. If He has been with us through six trials and
in seven, what reason do we have not to have hope and keep our heads held high
looking unto the hills from whence cometh our help? Absolutely no reason
whatsoever. If these things be true, what reason do we have to walk around with
the bright light of today and hope of tomorrow with heads held high? Every
reason in the world. May we be found so looking hopefully upwards rather than
downward upon the weak and beggarly elements of this old world.
In Hope,
Bro Philip |