Revelation 3:20, "Behold, I
stand at the door, and knock: if any man hear my voice and open the door, I will
come in to him, and will sup with him, and he with me."
This morning, there is much going on in the world. Seemingly, there is so much
going on that sometimes we wonder if we will ever manage to get everything done
that we need to. Unfortunately, we sometimes think we do not have time to do the
things that we have to do, thereby making excuse for not doing what we should.
One of the things I learned when life began to "pick up" for me in going from a
boy to a man is that there is always more time than we think there is, but we
must be more efficient in our use of it. The reason sometimes that life seems so
short on time is because we either waste what we have or inefficiently use what
we have. By re-focusing our efforts, we not only will find time that we did not
know was there, but we will find better ways (more efficient ways) to do the
things we are currently doing.
One of the things that life throws at us with all of its "time pits" and "black
holes" is the thought that there is not enough time for things like going to
church, reading our Bibles, or praying. There may even be times when we believe
we are justified for neglecting these things for lack of time or otherwise.
However, when we have fellowship with God during these sweet scenes, that should
outweigh and supersede any reason for not doing them. While there are some
individual applications to this verse above, the primary sense of it is in
regards to a church application, and we will focus on that application this
morning.
This verse is part of the concluding remarks that the Spirit makes to the church
at Laodicea. Probably the most problematic of all the seven churches of Asia,
the Lord plainly declares what He is doing and what they should be doing. In our
verse, the Lord is knocking. He is knocking on the door of the church. What He
did then in that day for His church, I believe the same unchanging God does
today for His church. He still stands and knocks on her door for a specific
reason. When the church is met together for the express purpose of praising and
adoring the matchless name of Jesus, there is a scene here that Solomon
describes in rich tones and details throughout the book of Song of Solomon. As
the husband and bride sing to one another throughout that lovely book, we see
glimpses of the Saviour and His bride singing to one another during the seasons
and sands of this life.
This knocking is done - as mentioned above - for fellowship. There is no
knocking involved for relationship, for He forges the relationship by His own
sovereign pleasure, none can stay His hand, and not one effort in that regard by
Him shall fail. On the other hand, how does He operate in fellowship? He
operates differently, which is why Paul calls Him the Saviour of all men, but
especially them that believe. (I Timothy 4:10) There is no distinction or
respect of persons with God in relationship to His children. They are all His,
loved of Him alike, and bought for identically by His Son Jesus Christ. Yet, He
is special with them that believe, and the fellowship that He has with believers
(worshippers in spirit and in truth) is a special one that comes from the
sequence in this verse.
When the church is met together, is that simple act all that is necessary for
fellowship with God? No, as mentioned, the elements of spirit and truth must be
upheld, and when we honour His precepts and commands as we should, that is akin
to opening unto Him at His knock. There is something that He has great desire
unto. On the night of His betrayal, He spoke of His great desire to eat the
Passover with His disciples before He suffered. (Luke 22:15) He today desires to
have fellowship with His people, which is the purpose of His knocking on the
door of this church, and I believe our churches today. This fellowship is
described in the familial way of supping together (sharing a meal). When a
family sits down together to eat, the eating is just part of the experience.
They are not only receiving sustenance (and thereby strength), but they are able
to converse with one another, enjoy one another's presence, and receive
soul-cheering sustenance as well.
As the church receives the outpouring of the Holy Spirit of God, she is
receiving sustenance and thereby strength as well. As the songs are sung, there
is sustenance found in the voice of the Bridegroom skipping along the hills and
leaping among the mountains. As the prayers are uttered (both verbally and
otherwise), there is great focus of thought on all the rich blessings that He
has bestowed upon us. Finally, as the preaching is sounded, the rich table of
bounty is prepared as food for our souls. During these times, we eat a meal
(spiritually speaking) and thereby receive strength and encouragement for our
daily walk and labour of love. Yet, that is not the fulness of the picture, for
we are seated together with our familial friends and yokefellows in Christ.
Furthermore, we are supping and conversing with our Saviour in our very midst
and presence.
He has come down and tabernacled for a little while with us by His Spirit. This
is something, sadly, that not all of His family experiences while they live
here. However, for the blessing of those that do, they are made to feel, for a
little while, that sacred nearness and closeness of their Husband and Friend.
What happens during these times can be both personal and collective. Whenever
the Master comes, knocks, and sups with us, we see a great blessing in being
engaged with friends in common service together and experience. Many times, He
sups with the church, and all seem to be feeding together with expressions of
their mutual faith and love. We see the love of God manifestly flowing from
faith to faith and breast to breast. These times are the peak of that fellowship
experience, and the church collectively is receiving that rich presence from on
high.
However, not every service is like that, nor is every meeting time such a time
(sadly). There have been times when the fellowship took on a more personal note
than a collective one. Perhaps the scene looked differently to different
individuals that witnessed it. In the collective scene above, all present
witness and record that God was there of a truth in a powerful way. Yet, there
are times when some are made to rejoice and others are left out. Have you ever
been to meeting and seen those around you shedding tears of joy and you yourself
feeling cold and destitute? I have. Have you ever been to church and wondered
what was wrong with everyone else for acting in such a way while you felt
nothing? I have. During these times, we do not feel that collective blessing of
fellowship, for our personal enjoyment of it is lacking.
The reason that this verse can have a personal aspect to it is because of the
language "if any man." When the Spirit terms it like this, that literally means
"if one person." So, what happens if one person can be left out of the
fellowship time by not opening while others rejoice? If the first be so, then it
is equally possible that one person receive the blessing from the service. Have
you ever felt like that entire service from the first song to the last detail of
the sermon was just for you? Have you ever felt that every word, every line,
every expression of thought was just what you needed? I have been there too.
During these times, others may be rejoicing, but our mind basically says, "That
is just what I needed, and if no one else received anything I am assured the
Lord sent that from heaven to me."
So what happens if we spend our time unwisely? Well, first of all, we may find
reason not to go to church and thereby miss this great blessing. We may find
reason not to pray without ceasing unto Him and thereby miss hearing His knock
and voice. We may find reason not to read our Bibles and thereby not open unto
His knock. Part of God's fellowship is that of rest and sweet repose (even
though there is labour involved). We learn in that fellowship to cease from
certain types of labour and pick up the plow of labour that is borne out of
love. Yet, these scenes of rest that we have must have moments of stillness (to
hear His voice), moments of effort (to open unto Him), and moments of activity
(supping with Him). To do all of these things takes time, and no matter what our
station in life may be, we all have time enough to walk with God daily, and
especially at His house, assembled with His people.
Maybe we walk into the church house in a rotten frame of mind. That may be the
day that others go into the marriage supper with the Groom, and we stand without
in darkness weeping bitterly over our condition. Maybe we walk into God's house
and find moments of coldness in the efforts of others. That may be the day that
He opens unto us personally and sups with us personally for a little while. May
we be more zealously affected to listen for His beckoning, hearken unto His
voice, and receive Him into our midst in the Spirit. By doing so, we will
experience that blessed peace that passeth understanding and hear His voice say
unto us, "Rise up, my love, my fair one, and come away." (Song of Solomon 2:10)
In Hope,
Bro Philip |