Revelation
22:16, "I Jesus have sent mine angel to testify unto you these things in the
churches. I am the root and the offspring of David, and the bright and morning
star."
This morning, our minds are once again stirred to the mysterious union of
Divinity and humanity in the Person of our Lord and Saviour Jesus Christ. While
this discussion cannot be fully examined and comprehended this side of glory (I
Timothy 3:16), I do believe that our lack of complete knowledge on the subject
is no excuse for failure to belief in its real truth. The human mind cannot
fathom that the fullness of the Godhead dwelleth in Him bodily. (Colossians 2:9)
The feeble, finite brain cannot search out the fact that while Jesus was talking
to Nicodemus there in the flesh, He was still in heaven. (John 3:13) Yet, the
Scriptures plainly declare these truths, and our lack of sight and understanding
(capacity to comprehend) is no viable reason for denying them. There is not a
more comforting thought (to me) than to think that my Lord became a servant for
me. Truly, the most blessed words to hear are that for our sakes He became poor
so that we
might become rich through His poverty. (II Corinthians 8:9) Finally, the comfort
climaxes when we understand that His doing these things was fully by grace and
unmerited mercy and favour. His fulfilling of these things was not because we
deserved them, but in spite of it. Hearing this testimony is one of the most
stirring and compelling thoughts to live Godly in this present, evil world.
One of the most common misconceptions about Jesus Christ is that He is just a
man that was a "good teacher" with some "good life lessons." As we have laboured
to make the point many times previous, how good would someone be if they
committed falsehoods numerous times at every course? How good would someone say
I was if I was known as a habitual liar? Truly, even charitable souls would be
compelled to avoid me as they could not trust anything passing from my lips.
Jesus declared Himself Divine on numerous occasions (John 8:58, John 10:30,
among others), and to say that He is just a good man falls down on that argument
alone. Furthermore, should He just be a man, there would be no comfort or
consolation of the Scriptures in what He taught. What comfort is there to live
Godly if there be no atonement, forgiveness of sins, or resurrection from the
dead. The fact that He did fulfill the Divine covenant and rise from the dead is
proof that He Himself
is Divine. (Romans 1:4) By the knowledge of the empty tomb, we have comfort that
He is who He says He is, and He fulfilled what He said He would fulfill.
Therefore, the eternal Sonship of Jesus Christ is necessary for the comfort of
His fulfilling work.
Notice the language that John employs in our verse. Jesus is speaking (no
question there), and He declares two things about His Person. He is David's Root
and Offspring. Now, that language is confusing to the natural mind, for the man
Jesus did not precede David by paternal origin. The man Jesus was conceived of
the virgin Mary many centuries after David lived and died, yet Jesus declares
Himself David's Root. Christ asked the same question of the Pharisees in Matthew
22:42. He asked them whose son Christ was, and they correctly answered, "The son
of David." This correct answer is in fulfillment of the prophecy in Psalm 89,
but Christ pressed the issue upon them by asking how David could call his own
son his Lord. How is that? We today are blessed to know and understand that
while Christ Jesus assumed flesh in the womb of the virgin with the body that
was prepared Him, He predates David in not only a timely way but eternally as
well. Who
predated David? His very son (according to human, paternal chronology) predated
Him in Divine origin and essence.
But, it is no less an offense to say that Jesus was not David's offspring as
well. There is a rather unusual thought (not nearly as prevalent as the first)
that Jesus was not really human. He appeared human with a body that was not
literally flesh and blood. Paul refutes that in the Hebrew letter (primarily the
2nd chapter) by saying that the nature of anything other than man (sin excepted)
would not do for the suitable sacrifice. Why would the nature of angels not do?
Angels are not tempted as we are tempted, suffer according to nature, or die
naturally. Christ had to undergo these things as a suitable sacrifice, and His
acquaintance with these things (Hebrews 5:8) makes His High Priestly work one of
complete empathy. He knows what we suffer as He has suffered the same. He knows
what we are experiencing as He has taken part of the same. (Hebrews 4:15)
Therefore, as surely as Jesus is David's Root, He is as surely David's
Offspring.
Now, to the harder point that we desire to examine (although surely not fully).
While the humanity of Jesus had a beginning (some 2000 years ago), what
beginning does He have? The point of the question is that the verbiage of the
Bible in reference to Jesus speaks of things that we, one the one hand,
understand, yet on the other we do not. Many times, Jesus is referred to as the
Son of God. We understand what the word son means as I, for one, have a son
according to nature. But, what we do not fully understand (have not the capacity
to explain fully) is that this Son is as old as the Father. I am not as old as
my father, and my son is not as old as I am. Yet, in eternity (unbound by time)
there is a Son that is equal with the Father, one with the Father, and as old
(while not a truly proper term for an Eternal Being) as the Father. Paul makes
the point clear that the Son was the One responsible for the creation of the
natural universe. (Hebrews
1:2) While the Son was not a man (as of yet), He is still a Son according to the
Divine Trinity that exists from all eternity. While the man Jesus did not have a
human existence prior to the Incarnation, the Son Jesus did exist according to
His Divinity (as per our verse under discussion).
God blessed a wicked king (Nebuchadnezzar) to understand this mysterious point
in Daniel 3. After the three Hebrew children, Hananiah, Mishael, and Azariah,
were cast into the fiery furnace, Nebuchadnezzar is astonished. His declaration
was that he observed something different than he expected. He knew they threw
three in the fire bound, but he observed four loosed and walking about. The
fourth, according to the king, was like the Son of God. As a side note, many
reversions to the Holy Scriptures have inserted in the place "the Son of God" to
"a son of the gods." Yet, the Scriptures are correct in asserting that the
fourth was the very Son of God that led them about, cared for them, and
protected them in the fire and from the king. Even though His human nature had
not yet come into existence in the world, He still existed to comfort and care
for His little ones.
Finally, John finishes the verse by saying that Jesus is the bright and morning
star that sent His angel to testify to the churches these things. One of the
things that has always interested me in listening to a man's preaching is to see
where the focus was. Was the focus on him or something else? Jesus here
specifically says that His angel (or minister as seen from Revelation 1-3 to the
seven churches) testifies not unto himself, but unto the One that sent him.
Ministers today are to proclaim Jesus and Him crucified. We today are still
under the same command and have to account to Him for proclaiming Him and not
ourselves. I cannot say that I am the bright and morning star. The stars,
naturally, existed far beyond my feeble existence. He has existed far beyond
even their feeble existence. As the bright and morning star, He precedes
everything. When watching a sunrise, sometimes we see glimpses of it before it
comes into view. As we watch
the sky turn different colours and shades, we know that the dawn is coming.
Today, we know that the dawn is coming, but like a sunrise, we know not the
exact moment when the sun breaks the horizon. We know not the exact moment that
the Son will break the horizon, part the skies, and carry us to be with Him, but
surely we have seen evidences that He is coming as our salvation is nearer now
than when we believed. One final thought is this: every day that we wake up is
surely a blessed day, but the foremost reason is that this day (that the Lord
has made) is closer to the Dawning of the Son than yesterday. Tomorrow will be
better than today as it is closer to His coming than today. Even so, come Lord
Jesus.
In Hope,
Bro Philip |