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Philippians 3:12, "Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus."

This morning, our soul is stirred again by the consistent downward spiral of ethics, responsibility, and attitude in our modern world. Complacency and apathy seem to drive people about important matters, while greed, pride, and lust drive them about the unimportant things. When John addressed the church at Laodicea, they were neither cold nor hot but rather lukewarm (complacent and apathetic) and felt to be in need of nothing. (Revelation 3:15-18) As the old saying goes, "They were too comfortable to be comforted." Today, many people are too comfortable with the comforts and pleasures of life to be comforted about the richness of the greatest story ever told. As we try to ponder the rich beauty of what Christ has done for us through His redeeming blood, a proper view of this scene should ignite the fire in our bones to live more acceptably in the future than we have in the past. As we investigate the verse above, ponder all the while what we would
do if we knew that we had one day left on earth or perhaps could do one last thing before leaving this old world. What would it be? How would we proceed?

The language from the verse above is special as Paul contrasts a conditional mindset that a believer should strive for coupled with an eternal position that all of God's children have without the loss of one. This verse is found on the heels of Paul's famous dissertation contrasting his natural resume with his life of Christian service as a New Testament minister and apostle. (Verses 4-11) Paul has shown, in bold language and tone, that no one that has ever lived could ever hope to measure up better to the law's demands than he. If it could be had, he had it. If one doubted this, countless religious rulers would no doubt have come to his defense and declared his claim of blameless under the righteousness of the law as valid. Yet, Paul esteemed all those things as loss or dung that he might win Christ, His excellency, knowing Him, and the power of His resurrection. Paul's life did a complete turnabout, and in the midst of this turnabout, he is still labouring knowing that the job is not yet done and still not perfect or complete.

Let us begin at the bottom phrase that Paul uses "I am apprehended of Christ Jesus." Paul declares his life apprehended by Jesus. The word apprehend means to capture, lay hold of, imprison, seize, or catch. Considering the Lord's work unto His people, He apprehends or catches each one of us. No one that He intends to apprehend will slip through His fingers. There will not be a single, solitary soul that stands before Him at the last day and hear, "I tried to get you, but couldn't quite apprehend you." No dear friends, Paul had no illusions that his labour was going to get him apprehended or keep him apprehended by Christ Jesus. He was fully confident that that grip of love that arrested him, yea all of God's children, would never fail nor be discouraged.

This blessed position is one that truly cheers the soul like nothing else can. Knowing that we have been arrested by God and held captive by His love, rescued from our captor of sin, and will never lose that blessed place is something that all the glory and riches of the universe cannot equal or excel. Paul knew it, and he laboured with that understanding and not in order to achieve that place. Today, the doctrine of eternal security or preservation of the saints coupled with the everlasting love of God through free grace and redemption through Christ's blood does not find much furrowed earth to grow in. People hungering and thirsting after righteousness desire this word as it will truly feed their soul, unlike the "health and wealth" and "weak saviour" messages in the world. But, most people are not hungering and thirsting after righteousness as their ground is hardened over by the world, with Satan waiting at every turn like a bird to snatch away the slightest spiritual joy before the fruit comes as a result of knowledge. (Mark 4:15)

However, Paul desired to know nothing save Jesus Christ and Him crucified. When the word of deliverance came by the mouth of Ananias, he immediately was baptized and strove to serve his Master from that day henceforth. The reason for this commitment and decision was that Paul wanted to capture and seize that very thing that had seized him. Did Paul expect to fully ascertain this goal? No, the language clearly states that he knew he was not perfect, had not fully attained that goal and desire, and the next verse states that even his shortcoming in that venture did not keep him from daily trying to hit mark of excellence of the prize of the high calling of Jesus. Paul had no illusions in his preaching of getting anyone to heaven. Nor did he have any illusions of his preaching aiding getting someone to heaven. If he could not perfect himself in this regard, how could he possibly hope to do that for anyone else? Furthermore, if he understood that his life would never reach a state of perfection, he could certainly not expect that his preaching grant that to the hearers either.

Yet Paul laboured. He even declares his labour above those of his peers. (I Corinthians 15:10) He understood that he could not do it alone, but Paul laboured dear friends. He laboured far more than I have. The testimony of our Lord by His prisoner Paul had some powerful evidence with it. He could show you 195 whip marks on his back. I cannot. He could show you a disheveled body that had evidence of being stoned and left for dead. I cannot. So many things that Paul endured, what was he hoping to accomplish? In the hearers, he desired them to have a salvation in conjunction (or in addition to) that salvation that Christ freely bestows by His rich grace and mercy and through His precious blood. Again, Paul was not deluded into thinking he had a part in the work of Christ, but he did understand that he had to labour for the other salvation to bear fruit and take shape in the hearers. (II Timothy 2:10, I Timothy 4:15-16)

In conjunction with the hearers, Paul desired more and more to progress further into the knowledge of Christ our Lord and the power of His resurrection. He wanted to lay hold on Christ as fully as Christ had laid hold on him. While perfection was not had by Paul nor will it be had by us, his chief desire and labour was to increase more and more after these things. Now to the point of us today. Whether a minister or not, there is a much needful lesson to us today in this for Paul is a pattern to us. (I Timothy 1:16) I believe chiefly (although there are other ways) that he is a pattern to us is in the humility and labour that he went through. While Christ is our chief example, we cannot pattern our life after Christ, for He never felt to be a sinner. Paul did, and so should we. Paul laboured without the idea of saving anyone to heaven, and so should we, while Christ laboured with the full knowledge of saving people to heaven. There are some aspects where Paul is a pattern for us that Christ is not, and this way of life in our verse is a good pattern.

To our initial question, what would we do if we only had one day left on earth? What if we could only do one last thing? Sometimes movies are made out of similar concepts such as these, and the movie characters try to right past wrongs, do things that they have always wanted to do, etc. From our verse, what would Paul have done with the knowledge of only having one final thing available to do? As ministers, if we could show one more person the richness of grace, would that be our last desire? If we could strengthen the brethren in the doctrine and most holy faith one final time, would that be our last desire? As hearers and ministers alike, if we could spend another moment in quiet meditation and apprehend more of that which already holds us fast, would that be our last desire?

While there is no guarantee that my last moment will be my best moment (spiritually speaking), I have always hoped that my final moment here would be in church. That is not something I can control, but my desire would be to depart this life in the midst of a good Old Baptist meeting and join the best meeting in the air with the Family of God. If this would be our last desire, why be found absented when there is a good meeting going on? Who doth know that it might be our last? My second desire for my last moment (if not in church) is to see Him brighter - whether in prayer, meditation, or study - than I ever have before so that my most brilliant thought of Him by faith will be closed in death to awake that very moment in the perfect radiance of His sunshine. If that would be our last desire, why be found neglectful of seeking to apprehend that for which we already feel to be apprehended? May our steps going forward be diligently seeking to apprehend more than we do now. In so doing, we will save ourselves from this evil and untoward generation and show forth richer service to Him out of thanksgiving for capturing us by the bonds of His most precious love.
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In Hope,

Bro Philip