Matthew 22:46,
"And no man was able to answer him a
word, neither durst any man from that day forth ask
him any more questions."
This morning, the insignificance of man's
understanding coupled with his arrogance and pride
continues to amaze me. Today man marvels at his
superior learning, technology, and innovation. Men
today (who are really no better than their fathers)
revel in the praise lauded upon them by their peers
and subordinates. Today, the wisdom of God continues
to be as high above ours as the heaven is above the
earth. Tomorrow, His wisdom and understanding will
still be infinite, and our understanding will be no
closer (in magnitude) to His than we are today.
Therefore, let us always keep in focus that our gifts
of understanding came from Him and praise goes to Him.
If we are in the medical field and have skills of
mind and body to practice medicine, let us thank Him
who gave us the talents to use in that endeavour. If
we have made strides and achievements in the fields of
science, engineering, or other areas, let us thank the
One that blessed us with the potential to realize
these accomplishments. For, at the end of the day, we
must keep silence before Him as our manner of
conversation and intellect cannot match His.
The verse above is found at the end of a rather long
interchange of conversation between Christ and various
groups of people. In fact, three different groups
(all working towards the same end) have approached
Christ in turn to catch Him in His words. All three
fail in their attempt, and Christ finishes the
dialogue by posing a question of His own, which is
left unanswered by His accusers. In all of this, we
will learn why it is that man must keep silence before
his God. We also learn how it is that we should and
should not question our Maker.
The first dialogue that occurs is between Christ and
the Herodian Pharisees (verses 15-22), and they seek
to catch Him in the matter of paying tribute. Since
Christ has already declared Himself to be the Son of
God in His ministry, they determine that He would be
opposed to giving tribute to Caesar or some other
magistrate of the land. However, Christ completely
overturns their thinking with simple, concise points
about obeying the law of the land. The Lord of Glory
has never commanded His servants to disobey the law of
the land, provided that such laws do not contradict
God's laws. So, Christ teaches a simple lesson about
being an honourable citizen that pays taxes and lives
peaceably with all men. The first line of questioning
seeks to trap Him in His Kingship, but our King shines
supreme above all other kings. They are worried about
their legacy, dominion, and power; Christ is not
concerned with anyone thwarting Him in these regards.
The second group that comes are the Sadducees
(verses 23-33), and they seek to catch Him in His
teaching of the resurrection. Since the Sadducees
denied the resurrection, they considered Christ's
teachings to be heresy, and therefore, would pose an
"unsolvable dilemma" to Him. This dilemma involves a
woman married at different times to seven brothers in
keeping with the Mosaical law. Therefore, who would
she be married to in the resurrection? Christ makes
it clear that one must understand the Scriptures and
the power of God to comprehend the resurrection. The
Sadducees neglected one or both of these points, and
therefore, could not understand the idea that natural
ties such as fathers, mothers, wives, husbands, sons,
and daughters have no place in the resurrection.
Indeed, we will know each other as one star differeth
from another star in glory, but we will know each
other as kindred in Christ and not by these far-lesser
natural relationships. Again, Christ's simple
responses show forth that He cannot be trapped in
either His position as King or His teachings in His
ministry.
So, the last group is a lawyer of the Pharisees that
tempts Him by testing His understanding (verses
34-40), and Christ shows forth superior understanding
in all the Old Testament Scriptures. If one cannot
trap Christ by testing His place or teachings, then
they will try to punch some hole in His understanding,
but Christ further expounds the law by condensing it
for all generations to see. If one is concerned with
the greatest commandment, Christ shows that it can be
boiled down to two with one obviously above the other,
All the law and the prophets hangs upon this: we
should love the Lord with all our heart, soul, mind,
and might, then our neighbour as ourself. By keeping
these two, we will keep the rest, and by keeping these
two, we show forth the true spirit of the law in our
deeds and actions. Again, no test could be conceived
to show forth that the Saviour's understanding is
lacking in the least degree.
So, now that the groups have been answered in turn,
Christ turns it around by asking them two questions (verses 41-45), and the Pharisees answer one but are
stumped at the second. The question is whose son is
Christ? They rightfully respond, "The Son of David."
They show forth that they know the letter of the law
that promised David a son to sit upon his throne.
(Psalm 89) But, the Saviour quotes David (Psalm 110)
to ask His second question. How is Christ both
David's Lord and his Son? To this, they cannot reply,
and Christ has knowingly uncovered their weakness,
whereas they could not find one with Him. While the
Lord's understanding far surpasses theirs, they prove
their understanding (of the law and the prophets) in
answering the first question, but they fall down in
the second by showing forth their own pride and desire
for self-rule. Christ did not back away from His
position of power and authority at their questioning,
but He did not (in the first set of dialogue) stoop to
teaching to disobey earthly magistrates. The
Pharisees show that they were unwilling to give up
their position of authority among the people at the
arrival of the Messiah.
What exactly is the purpose of Christ's second
question? What does it bear out? For us to answer
the question, we must show forth a belief in the
eternal Sonship of Jesus Christ. This idea is the
only way that the question about David's statement can
be answered. Jesus claims to be both David's root and
offspring (Revelation 22:16). Therefore, as the
eternal Son of God, He is David's Creator, Redeemer,
and Saviour. But, as the seed of the woman that was
promised to come of the loins of David, He must be
David's son according to the flesh (even though
without sin). To be able to give such a declaration
about this One Christ Jesus, we must be willing to lay
aside pride in self. We must be able to say (as John
did), "He must increase, but I must decrease." We
must be willing to deny ourself to follow after Him.
We must desire that people remember His teachings and
not our own. The messenger should desire that the
message of Jesus Christ and Him crucified outlast the
memory of him who delivered it.
The Pharisees gave silence at the question, and no
man asked Him any more questions. Why would they?
They could not trip up His authority, His teachings,
or His understanding. He very simply tripped them up
in their own thinking for all to see. In fact, those
that observed these events marveled at the eloquence
of Christ's answers. So, when we ask questions, what
should be our course today? We should ask questions
to gain understanding and wisdom from the infinite
well of God's wisdom and understanding. We should
never ask them as they did here to find some problem
with our Lord or His ways. Finally, when we draw
things from that well (such as the understanding of
Christ's eternal place), we should never think, "I
have it all figured out." Indeed, there is more in
the well than we could ever draw, and when we get to
heaven, the very best we could say is, "The half was
not told me."
In Hope,
Bro Philip |