Matthew 18:6, "But whoso
shall offend one of these
little ones which believe in me, it were better for
him that a millstone were hanged about his neck, and
that he were drowned in the depth of the sea."
This morning, the world in which we live continues
to wax old with evil men and seducers waxing worse and
worse. Sometimes we hear these different "plans" to
create the perfect society (Utopia), but these plans
never take into account the sin that is in the world.
Because of this, we must, from time to time, examine
subjects that we would rather not. If I had my
druthers, I would preach words of comfort, peace, and
mercy without ever having to exhort, rebuke, correct,
or admonish. But, we need to be prepared for the
deceptions that will be hurled at us from all quarters
in this old world. One of the deceptions that we must
fight is false teaching and false theology. Again, I
would rather never have to look at such things, but we
need to be fit and able to stand in the evil day with
all the armour fastened about us in defense and
earnest contention of the faith once delivered to the
saints.
Our Lord here uses very strong language to condemn a
particular action or behaviour. So, let us examine
this closely to not miss the strong admonishment and
pending consequence that comes from stumbling into
such wicked behaviour. We live in a society that
enjoys speaking about people being "offended." In
fact, our world today bends over backwards to not
offend one person that directly offends a great
number. But, the reasoning is that those offended as
a result need to "get in step" with the times. The
offense that is spoken of in the world is basically
that "one's feelings get hurt." Is our Lord here
speaking about hurting someone's feelings? While we
should take great care not to intentionally hurt
feelings in the house of God, I believe that the
thought is more hard-hitting than that. The word
"offense" means to lay a stumbling block, deceive,
cause to err, or entice to sin.
The offense to the little ones in God's vineyard is
when they are fed a lie, deceived into false teaching,
and led to be enticed to sin. Again, these thoughts
are not pleasant, but Paul acknowledged that after his
departure wolves would seek to enter in not sparing
the flock. (Acts 20) Today, the wolves still seek to
enter in and kill as many sheep as they can. Thanks
be unto God that they cannot steal their eternal life
from them or cause them to walk in a way that God
would no longer love them. But, we should have great
concern about wolves who seek to rob the joy of our
salvation and steal the sweet comfort and fellowship
that we have with one another and above all, our Lord.
Now, there are, I believe, some that offend in this
way that sincerely believe what they are teaching.
While some out there teach things to intentionally
deceive for money or fame, others are honestly
teaching things that they believe to be true. Yet, I
still believe they are offending the tender plants of
Zion by leading them in a path of error. Should my
own thinking stray from "Thus saith the LORD," then I
will be guilty of the same. It is a most sobering
thing to stand before God's heritage to try to
proclaim the rich truths of God's word. We must give
account to God as we should be watching for the souls
of those that we are tending. (Hebrews 13:17)
Now that we know what the offense is, let us
examine, for a moment, the consequence. Our Lord said
it would be better for a man to drown (die) than to
cause the little lambs to stumble in darkness and
error. Strong language! Language in the Bible like
this always makes me sit up while reading it. It is
better for one to die than to entice to sin. This
means that we need to know what to do when we meet
those that offend the little ones. What, according to
Scripture, should we do when we meet such characters? The easy thing to do would be to do nothing. When
parents see children misbehave, it is always easier to
ignore it than bring the proper punishment and
chastisement. John declares that when we bid such men
come into our houses (churches) and bid them God speed
(say we are in agreement), then we are a partaker of
their evils deeds. (II John 11)
So, the easy course is not only wrong but dangerous
as well. If it is better for one that causes sheep to
stumble to die than deceive, we partake with him when
we invite him to stand behind the pulpit and
potentially lead astray the sheep of our pastoring.
While we should always act in a spirit of love, we
should not forsake the cause of truth. Paul exhorts
us to admonish a brother twice before rejecting him.
(Titus 3:10-11) The reasoning for the two admonition
method before rejection is that some brethren are
honestly deceived into their way of thinking and can
be won back to the truth with a little labour.
Cutting them off too quickly would result in losing a
brother that could be saved from his ignorance. But,
labouring beyond the two admonitions results in usceptibility for more inroads to be made against God's sheep. Our "labour" with him becomes perceived
as acceptance of his tendencies. Also, we continue to
answer a fool that cannot be changed and become just
like him. (Proverbs 26:4)
Invariably, the queasiness that comes in having to
take stands such as these boil down to a couple of things. The first thing is that "we don't want to
hurt anyone's feelings," and the second thing is "we
just need to keep praying for him and labouring with
him." To the first objection, I must say that my feelings or anyone else's feelings in the Lord's
church are quite inferior to the purity of the Lord's
bride. Paul exhorted them to turn out the fornicator
so that the leaven would be gone from the lump. (I
Corinthians 10) It was of greater concern for Paul
that the purity of the Lord's bride be held intact
than someone's feelings. While we rejoice when
repentance is found and forgiveness sought, the
feelings are secondary to the glory and purity of the
church. To the second objection, we should pray for
men that are in error EVEN AFTER they have been cut
off. Our prayers for our enemies (as commanded by the
Lord) should never neglect enemies for the gospel's
sake that we feel are still good people and elect
children of God. (Romans 11:28)
Again, these thoughts are not such that we desire to
dwell upon, but the cause of Christ and peace and
safety of Zion are too precious to not contemplate how
we need to stand in defense of the truth. The Lord's
church is a blessing that I do not deserve. But,
thanks be unto God that He has shown her to us. May
we continually give Him the thanks for opening our
eyes to the beauty and riches of Zion, and may we
conduct ourselves honestly and earnestly so that we do
not ever stray into the ditches that come with
fellowship. May we never become legalistic Pharisees
that have no concern for love and spirit. But, may we
never become so concerned with feelings that we
neglect the care of the church and its members to see
them offended by false teachings.
In Hope,
Bro Philip
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