Isaiah 62:5, "For as a young man marrieth a virgin, so shall thy
sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy
God rejoice over thee."
This morning, the subject of commitment is lost in our present society and
generation. With the short attention spans of many today, seeing a project
through to completion (being committed to it) is becoming a lost art. In the
current economic realm, people are jumping on and off many different ships to
gain the dollar for today. In the current political realm, people are jumping
back and forth depending on what the latest poll has to say. Sadly, in the
current religious realm, people are going with the mode of thought
(theologically) that is the most popular of the day. Finally, in the realm of
families, people are jumping in and out of marriages (or sinful relationships)
based on their feelings of today. Commitment should be a key element to our
endeavours that we are willing to start what we finish and be faithful to our
obligations with the zeal and joy of doing what is right and being honourable
examples in our society and lights in our
community.
The prophet Isaiah is discussing matters relating to the kingdom in this
passage, and the elements of thought are easily seen in the light of the New
Testament Scriptures. The cities of Zion and Jerusalem discussed here were
literal cities of the land in Isaiah's day, but Paul invokes them (conceptually)
to the New Testament church in Hebrews 12. When looking at the shadow in the Old
Testament, we need to understand the reality of the object in the New Testament.
Therefore, these discussions of Zion and Jerusalem are applicable to us today as
real inhabitants of these cities in the church of our Lord and Saviour Jesus
Christ.
The language from our verse is one that should give pause for consideration. The
verbiage speaks of a woman's sons marrying her as a young man marrieth a virgin.
It would be outlandish and sinful for one today to marry his own mother, but the
language here designates that very thing. Paul makes the case in Galatians 4
that the heavenly Jerusalem is the "mother of us all." Therefore, we should look
at the church in a motherly way, as she provides shelter in this old world. She
gives us solace and comfort during trying times, peace and safety like a river,
and dandies us on her knees. (Isaiah 66:7-12) When looking at my own experience
within the house of God, I can say assuredly that my life without her is
unthinkable. My most horrid imaginations would pale in comparison to an actual
life without the knowledge and peace of the Lord's church. When talking to a
ministerial friend of mine, I asked the question, "What would your weeks be like
without
having church services to attend every week?" His response is my sentiment now,
"Don't make me think depressing thoughts. I am just thankful to know her and
have her by the grace of God Almighty."
So, like a mother to her children, the church is our shelter here by the
continual watch care of the arms of God Himself. Now, since she is related
(conceptually) to our mother, what does the language mean about marriage? When
we join ourselves unto her by submitting ourselves to water baptism to unite
with her, we are committing ourselves to be faithful unto her, much like a man
would commit to a woman to be faithful to her all their days. When two people
marry, their joys and sorrows are all shared, but thankfully, the sorrows are
halved and the joys doubled when the couple has the Lord in their midst.
(Ecclesiastes 4:9-12) Likewise, our sorrows are decreased by church fellowship
as we help one another bear burdens (Galatians 6:1-2), but our joys are
exponentially increased by church fellowship and worship as two are better than
one with a three-fold cord not quickly broken. The joy of the church, her
service, her fellowship, and especially her
worship is what cannot be attained anywhere else in the world, even through
times of private fellowship with God. Public fellowship with Him in church
increases the joy (like a marriage) and eases the sorrows of life.
The most important parallel concept of the church and marriage is that the level
of commitment should be the same. When a man vows to a woman to love her, "In
sickness and in health, for richer or for poorer, to have and to hold, and
forsaking all others keep thee only for as long as we both shall live," that is
a commitment for life. Dear friends, when we commit to the Lord's church, that
is a vow that we should honour all our days. A man is not loosed from the
marriage vow unless death parts him from his wife (naturally or from
unfaithfulness). We need not worry about death taking her from us, for the
Lord has promised her existence to always be here in this earth. (Matthew 16:18)
Nor should we worry about her being unfaithful, for there will always be a
witness in the earth (church) bearing His name in spirit and in truth. While
local bodies do become unfaithful at times and die at others, the church will
always be here somewhere in truth and
spirit, therefore our vow to her remains. By pledging ourselves in the watery
grave, our actions signify, "I believe Jesus has died and risen again for me,
and I desire to bear His name manifestly with this band for all my days."
Therefore, as she bears aspects of a wife and a mother to us, what should our
actions be in our commitment? A man should honour his mother, for this is right.
(Ephesians 6:1-3) A man should love his wife as his own flesh. (Ephesians
5:28-29) The church should garner honour from us as this is right in the sight
of the Lord, and our love for her should be as dear as our love for our own
bodies as this is right in His sight as well. By faithfully doing these things,
we are godly examples of relationship to her as we should be in our own natural
families. As it has been astutely observed in the past about ministers, "If you
desire to see how a minister will behave as pastor of a church, look how he
behaves around his natural family." Does he care for them, love them, have
compassion for them, and honour them by his actions? If he does, then we have
good evidence that his actions will be similar as a pastor. Likewise, if we see
evidence that someone
does not treat their wife with love and respect, honours not his parents, and
generally has disorderly conduct in his own house, we see indications that his
church conduct will suffer as well.
One of the greatest sorrows to me is to see one that is within the walls of Zion
rail against Zion and her inhabitants. While the watchmen need to cry and
caution against danger, there is a difference between exhortation and "church
bashing." One of the popular statements of the day (which sadly is being found
in some of our churches) is, "We should not put the church in too high a place,
as we are guilty of 'church worship.'" Consider the last phrase of our verse,
"as a bridegroom rejoiceth over a bride, so shall thy God rejoice over thee."
The reason that our conduct should give the church honour and commitment is that
her very Husband has done the same. Even though our actions to the church
regarding commitment mirror a marriage, He is her true Husband (for which there
can be no other). His actions to her have been over and above what any natural
man has done or could ever do for his wife. Our Lord gave her His life, and He
has loved and
honoured her to the full. Therefore, He rejoices over her. She is His love, His
desire, His richest object.
As our ultimate example, how could we shamelessly beat up the Lord's beloved? In
good conscience, our strictest, Biblical rebukes, reproofs, and exhortations
should have the earmarks of the greatest compassion and most manifest love, for
short of that, we are not honouring a mother and not loving a wife. Christ has
never been nor will ever be guilty of neglecting or abusing His bride in such a
way, and our actions need to follow after and mirror His. May our zeal for her
increase, for His zeal for her is ever full. May our love for her increase more
and more, for His is infinite in scope and abundant in display. Finally, may our
commitment to her be continual, for His has never waxed or waned, even in our
darkest of hours. By honouring her, we honour Him, so let us be found so doing
as a faithful steward and servant that hears the blessed words of the Saviour,
"Well done, thou good and faithful servant."
In Hope,
Bro Philip
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