Ecclesiastes
10:20, "Curse not the king, no not in thy thought; and curse not the rich in thy
bedchamber: for a bird of the air shall carry the voice, and that which hath
wings shall tell the matter."
This morning, there are many expressions found in our vernacular that are
Biblical in origin. Years ago, my late father stated his desire to eventually
preach a sermon about expressions we use, their Biblical roots, and original
meanings. Unfortunately, that sermon, to my knowledge, was never actually
preached. However, studying the Bible on a regular, consistent basis will
produce conversational language that is rooted in Biblical structure. Perhaps
one of the reasons that language today is suffering so badly is that people do
not read the Scriptures like they once did, and therefore, it is not permeating
their speech on a daily basis. As there is a goal in walking better according to
the Scriptures, so that walk should have Biblically-seasoned speech, and if we
have some expression that is straight from or very close to Biblical expression,
we are on safe ground in our words.
Have you ever heard someone say, "A little birdie told me that?" The verse above
is where that expression originates. That expression basically means that
someone heard some news down the line from the one that originally dropped it.
Sometimes, the little birdie's words are a bit exaggerated, but this expression
(and this verse) is most commonly in reference to true information that was
almost to completely confidential but got out anyway. How is it that the most
secret of information can leak out? How is it that our best efforts to keep
things quiet and under wraps sometimes fail? Solomon says it is like a bird
flying with the message in its wings. Most of the time, the reason that the word
gets out is that it is damaging or condemning to someone. Solomon uses the
example of cursing the king or the rich. Whenever those in positions of
authority or power are spoken against, the news seems to get out as it is
damaging to a party or person.
However, going beyond the common expression, let us dig into the deeper meaning
of this verse for our daily walk and discussions. A good corollary to this verse
is, "and be sure your sin will find you out." (Numbers 32:23p) Whenever we have
problems according to the flesh, those sins can and do catch up with us. Each of
us has personal sins that we battle on a daily basis, and these fights that we
have are fights to keep these things from festering up into a blaze of
destruction in our lives. Without keeping the old body of death at bay, our
lives would be fruitless in their service to God. We would continually be some
combination of way side, thorny, or stony ground that the seed could not bring
forth fruit unto perfection.
Notice that Solomon describes our very most private of conversations to be those
that get out. If we are speaking in our home - specifically in our bedroom,
there is not a much more private place than that. Even when people come to our
homes, that will be the room least likely for a visitor to enter. Yet, Solomon
ascribes this most secret of places to be the place that birds carry information
from. Yet, tracing back this a little further, Solomon starts in the realm of
our thoughts. Let us look at the opening again, "Curse not the king, no not in
thy thought; and curse not the rich in thy bedchamber." When we have thoughts,
those thoughts - left unchecked - will eventually become words. Those words -
left unchecked - will eventually become open patterns for our conduct.
While the "little birdie" application is indeed a truism from this verse,
Solomon is also describing something far more hard-hitting. He is laying out the
pattern or progression for habits. Our habits are not something that we just
woke up one morning and starting doing just like we do now. A habit is first
formed with a thought. That thought begins to grow until it takes up a sizable
amount of time in our day and space in our mind. That large thought then becomes
something we talk about, perhaps first in secret. Later, that private-like
conversation becomes an open pattern of conduct that people know us by.
Beginning with the more "heavy" of applications, Solomon speaks of bad habits.
It is a bad habit to curse them that have the rule of authority over us (king).
It is a bad habit to curse them that employ us (rich). Rather, we should pray
for those in authority over us, no matter what we think of the person. However,
if we have cursed thoughts about our authorities, cursed thoughts about our
neighbours, etc, these thoughts will eventually, unless dealt with, become
words. Sometimes even the private words will be made public by someone other
than we ourselves. Yet, if still unchecked, these words will filter into our
regular, habitual routines from day to day. We will not be able to let much time
go by without talking negatively about this one or that one. People will begin
to know us in that sense.
And yet, this trend to a habit also applies to the more "pleasant" of
applications. Very often, people who are not the most cheerful, pleasant, and
joyfully engaged think those that are that way "have that personality and are
made that way." It is true that different personalities are made differently,
but someone that has remained steadfastly joyful is not just made that way with
that personality. Someone who can routinely rejoice in what the Lord has done in
their lives, regardless of how naturally bad things have gone, is one that had
to work at that habit. As with the bad habits, so this good habit did not just
"come" one morning out of bed. This habit first was a thought that began to itch
and grow. This growing itch to pray more, study more, go to church more, etc
stems from the new man God plants within the soul. Just as the old itch comes
from the old man, so the new itch comes from the new man.
These thoughts - unchecked by the flesh - become broader in our minds. Perhaps
more study leads to a desire to study even more. Perhaps the first prayer was
difficult but the doing became increasingly easier over time. These thoughts
begin to be words that are uttered (maybe even privately), but eventually, these
unchecked items become daily habits that spill and pervade into every area of
our conduct. Just as gossiping and cursing about others will brand us with that
reputation, so will these actions (that started as mere thoughts) brand us with
the reputation of "Friends of God." (James 2:23)
When we spend more of our thoughts in God's book listening for that still, small
voice in our lives, those thoughts will create more words and conversations
along the same lines. Those conversations will generate a lifestyle that is
marked by the impact and impression of God's righteousness in manifest form.
Perhaps some of us see less and less spirituality in our local circles than we
once did. Perhaps some expressions are beginning to go by the wayside that show
Biblical impact in our lives. Regardless, we should be seeking to press forward
more than ever in service to our Lord in unashamed fashion. When Nicodemus came
to Christ in John 3, he came to Him by night. Regardless of what anyone wants to
say about the state of the man's heart (not the point at all in my opinion), he
still came to Jesus by night (showing fear). He did not want to lost his status
among his friends: the Pharisees. Later, he is more willing to say something
about Christ (John 7:50-53), yet this conversation was not a very public one.
Yet, by John 19:38-42, Nicodemus is completely immersed in thoughts of Christ by
openly taking care of His body with Joseph. May our good thoughts be left
unchecked to promote sound speech and good lifestyle habits, and may our bad
thoughts be checked immediately that they go no further.
In Hope,
Bro Philip |