Daniel 1:7, "Unto
whom the prince of the eunuchs
gave names: for he gave unto
Daniel the name of
Belteshazzar: and to Hananiah,
of Shadrach; and to
Mishael, of Meshach; and to
Azariah, of Abednego."
This morning, there are many
times when a preacher
will say something that is
technically not wrong, but
seems to show a lack of study.
This is always
disheartening, for the preacher
SHOULD be the most
thoroughly studied member of the
church. It is the
due duty of the congregation to
study more and push
the preacher to study more.
However, when the
congregation can point out
things to the minister that
are a result of lack of study,
something has gone
astray in the minister's
meditations.
To me, one of the clearest cases
of this is shown in
the verse above. Many, many
ministers always refer to
the 3 Hebrew children as
Shadrach, Meshach, and
Abednego. While that is their
common reference by
other orders, and the names are
more easily
remembered, let us dig a little
deeper to see how we
should refer to them. The name
Daniel means "judge of
God." Hananiah means "God has
favoured." Mishael
means "who is what God is."
Finally, Azariah means
"God has helped." This is the
literal translation of
their Hebrew
names.
Now, the Chaldean
or Babylonian
names Belteshazzar, Shadrach,
Meshach, and Abednego
all are derivations of names of
specific Chaldean
deities. Therefore, the reason
for the name change
was to give their gods more
glory and honour. Every
time that one of these children
did something amazing
(like interpreting a dream,
etc.) it brought honour to
the god whose name they bore.
Therefore, when we
refer to their Babylonian names,
we are referencing
the gods that be no gods.
However, when contrasting
their Babylonian names with
their Hebrew names, we
find that their Hebrew names
give all glory and praise
to the most High
God.
He is the God
that reveals the
secrets, and delivers from the
burning fiery furnace.
He is the God that delivers from
the mouth of lions,
and He is the One that casts men
down in their pride.
Therefore, let us never be found
robbing Him of His
glory. Let us never hold back
what is rightfully His.
He gave them names that brought
honour and glory to
Him. He made Daniel His judge.
He favoured Hananiah,
helped Azariah,
and made Mishael what He is.
One
final thought, while most people
constantly refer to
Hananiah, Mishael, and Azariah
as Shadrach, Meshach,
and Abednego, I rarely hear
anyone refer to Daniel as
Belteshazzar. Why is that?
Therefore, let us ever
study to learn more of Him who
gave all for us. May
we ever be ready to listen and
learn of Him and know
what to say and
how to say it.
In Hope,
Bro Philip
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