Acts 14:19,
"And there came thither certain Jews from Antioch and Iconium, who persuaded the
people, and, having stoned Paul, drew him out of the city, supposing he had been
dead."
This morning, we live in a world of ever-changing and sometimes fast-changing
emotions. As a father of young children, I am always amazed to see children act
emotionally distraught one moment and giggly the next. Sadly, though, adults
can exhibit such fleeting moments of good emotions running to bad. Due to the
compulsions of modern day society, fast changing emotions are sometimes a
by-product from a lack of long term contentment and peace. Every day, people
want more, more, more. Therefore, any moments of contentment, peace, and
happiness are quickly dashed into moments of unhappiness, malcontent, and
strife. One of the gospel's functions is to promote and proclaim peace to those
that have been delivered from the bondage of sin. As the message is heralded,
peace and contentment should be stuck in the hearts of the hearers to know that
justice is served for them in God's sight, mercy and grace freely given and
extended to them, and bright hope for the future expounded. However, the
message of grace and peace must be repeated over and over as we become either
forgetful of the good news or caught up in the rat-race of discontent in the
conversation circles of the world.
As we progress through the pages of the book of Acts, one of the themes that
comes up time and again is the event of the gospel going to places it had never
been before. Starting in Acts 10 with Peter preaching to the household of
Cornelius, the gospel begins to sound in the ears of Gentiles who rejoice in the
wonderful news of salvation in the Person of Jesus Christ. As Paul's ministry
begins to blossom and bear fruit, he travels to many regions preaching for the
first time, and he encounters both believing and unbelieving Jews and believing
and unbelieving Gentiles. In Acts 14, Paul and his company have to flee from
Iconium due to persecution from the Jewish populace there. They end up in
Lycaonia, and the people there rejoice in their coming and the message that they
bring. (Acts 14:1-7)
Later, Paul heals a man lame from his birth, which starts quite a stir among the
people there. (Acts 14:8-18) The people try to worship Paul and Barnabas for the
miracle performed, claiming that these men were gods come down to them in the
visage of men. Paul and Barnabas further preach the power and glory of the One,
True God and barely keep the people from offering up sacrifices to them: men of
like passions and sorrows. What is interesting about our verse from above is
that it follows on the very heels of this whole scene.
Consider if you were amongst people that thought you to be a god, considered you
worthy of honour and sacrifice, and tried to laud you with praise you knew that
you did not deserve. If such a thing were to happen, how persuasive would
someone have to be to completely overturn this mindset? Paul and Barnabas had
to labour hard to keep the people from doing these things (scarce restrained
they the people).
Yet, how long did the people's adulation of these men continue? How easy are
man's emotions turned! Paul goes from being worshipped as Jupiter himself to
being stoned and left for dead. What did it take for this gambit and spectrum
of emotional uproar to occur? Being reverently worshipful of someone and
enraged enough to stone that same person are polar opposites on the spectrum of
emotion. All it took was persuasion from those same envious Jews in Iconium to
encourage the men of Lycaonia to commit this act. They followed the apostles
down to this new area and region and affected the purpose that they had intended
earlier in Iconium (Verse 5). So, they very quickly enrage people that are one
moment praising Paul to kill him the next.
Now comes the relevant point for today, as we beg the question, "What is our
relevance in this time?" The relevance is simply this: man's emotional
processes and buttons have not changed since that time. Man's lack of emotional
self-control, capability for mob-like mentality, and free-swinging (and
fast-swinging) reversals of feelings are just as real and alive today as they
were then. Is it not amazing that people rejoice in the preaching of the gospel
today but are completely "turned off" by it tomorrow? How many times have
ministers (myself included) preached a funeral to someone who had family not in
the church say, "Where do you preach? I want to come hear you, and I'll be
there next Sunday." Most of them have yet to ever come visit even after making
such bold declarations. How many of us, like Peter, have vehemently said that
we would never doubt again or deny our knowledge of our Saviour only to be
quickly found doing the very thing we sincerely said that we would not?
How many times do troubles arise that cause our minds to be evil affected
against those we once thought tenderly of? Unfortunately, all of us can attest
to personal witness of these things. Yet, there is generally (though not always)
a common thread to these situations (as it was with Paul's). One of the main
things that affects these things is that those of fair speeches, eloquent
tongues, and polished manners come in very persuasively to turn the hearts and
minds of the simple. (Romans 16:18) The book of Acts shows men rising up against
the apostles and early ministers that were men of this caliber: Tertullus in
Acts 24:1 is a good example. These fair talkers were called upon to speak to
magistrates and those in authority to exact punishment upon those meek and lowly
ministers of the Lamb. We further know from Scriptural record that Paul himself
was not a good speaker. (II Corinthians 10:10) It is not hard to imagine these
envious Jews coming in to Lycaonia to dissuade the people there against the
rough talker that they once worshipped.
Today, most of our ministers are not fair talkers, eloquent speakers, or prim
and polished men of notoriety (though there are a few notable exceptions, of
which I am not one). Most of our ministers do not have the natural grace of
public speaking to stand up against the mighty debaters of the world on
emotional force alone. To be successful at convincing the gainsayers, they have
to boldly and convincingly display sound doctrine, good exhortation, and
faithful conduct to show forth behaviour and thought that cannot be justly
condemned. (Titus 1:9, Titus 2:8) However, even with such Godly conduct and
honest speaking, hearts and minds can be turned as the fair talkers have ground
that they can latch onto that is common to man: natural emotion. Since all of us
have to fight the extremes of natural emotion, all of us can fall susceptible to
their eloquence cleaving to us on emotional force alone.
Truly, it is disheartening to see a little lamb rejoicing in the good news of
the grace of God but quickly fade. Sometimes, they are heard to say, "I am going
to come hear you preach more of that" one day only the next to say, "My pastor
said that you are wrong and only a fool could believe as you do." While the
discouragement should be focused on the hearer's well-being and not the personal
attack on us, it is still disheartening to see this happen. Turbulent emotional
uproar can leave tragedy and destruction in its wake, but so many are capable
and successful at affecting such to the expense of many of God's people
rejoicing in the message of a Saviour's love to His people.
While I have never had people seek to offer up sacrifice to me, I have felt the
measure of reproach and scorn by those that were at one time at least enamoured
by the message that I attempted to preach. What is our course? First of all, our
course is to take stock in our own lives to ensure that we ourselves do not fall
victim and prey to this behavioral tendency. The second thing to do is not
become surprised when it happens (knowing that man is capable of this very
thing). Lastly, and certainly very importantly, we need to be as Paul and
soldier on in the cause of Christ undeterred no matter what may befall us along
the way. Paul did not writhe and moan about being stoned to the point of death.
Paul simply stood up and went back into the city to continue in his service to
Christ. (Verse 20) May our lives be consistent, persevering service to Christ
with the understanding that our message is centered around honest substance of
doctrine, exhortation, and faithful conduct and not the presentation that
latches onto emotional upheaval (though we should try to polish our presentation
to make it as palatable as possible). With a focus on honest substance, we are
less likely to fall victim to or be discouraged by emotional outbursts that turn
to devour ourselves and one another.
In Hope,
Bro Philip |