II Samuel 14:14, "For we must needs die, and are as
water spilt on the ground, which cannot be gathered up
again; neither doth God respect any person: yet doth
he devise means, that his banished be not expelled
from him." This morning, there continue to be things that are incomprehensible to our minds. Try as we may, we will never understand them this side of heaven and immortal glory. Paul gave Timothy a list of such things in II Timothy 3:16. The ones that Paul listed were beyond contestation and without controversy. Two parties may disagree concerning things that they claim to understand, but there should be no need to debate if both parties claim limited or no understanding of a concept. However, there are times that the discussion of mysterious concepts becomes honestly debatable when one party employs a concept for the mysterious item that is blatantly opposed to clear teaching of another concept. For instance, I do not claim to have much understanding of the middle portion of the book of Revelation. Many of the events and visions that John wrote about are mysterious to me. But, my lack of understanding on those things does not leave me defenseless when someone tries to make them go against plain teachings of the resurrection from other portions of the Bible. The "Left Behind" series is a good example here. I may not have firm understanding of the passages they employ, but their teaching flies against clear teachings of Paul from I Corinthians 15 and I Thessalonians 4. So, while we may lack knowledge to describe a certain thing, let us always contend solidly for the truth as much as we know of it. In the verse above, there are many beautiful, rich truths that we could talk about, but we desire to focus on the phrase "and are as water spilt on the ground, which cannot be gathered up again." Without going too deeply into the context or investigating the other phrases of the verse, this language is given by a woman of Tekoa that comes to King David with a message (by way of a story) from Joab. This lesson is designed to teach David that as God has gathered His banished to Himself, David ought to follow after the Lord's example and gather his banished (Absalom) home again to himself. In the midst of this lesson, the woman gives a very good example of the impossibility (according to nature) to rescue certain things. According to nature, we cannot overcome death. By nature, death is the end of the story. After death, there is no more connection or personal interaction according to nature. Solomon even commented on the dead not knowing anything (according to nature) anymore. (Ecclesiastes 9:5) The language that the woman uses to describe this point is such that all perfectly understand the allegory. When we spill water on the ground, we cannot get it all back. A mop, water vacuum, or other gathering device can get part of it back, but we cannot gather it all up again. We hold on to memories of loved ones that are passed and gone from us, but we cannot get them back. Over time, even the memories themselves fade due to our feeble minds. According to nature, there is no hope for us. When water spills, there is no hope of getting it back. The reason that nature cannot help us is that we must needs die. It is necessary that we die due to the crimes and filth that plague us. Sin, when it is finished, bringeth forth death. There is no way around this equation.
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