(1 Corinthians 11:1-16)
Although I feel very unskilled, untalented, and overwhelmed by the
difficulty of putting my thoughts on a subject into writing, I am
moved to attempt to write about the topic of the covering of the
head.
I suppose that the reason I am writing this pamphlet is because I
have had quite a number of people ask my views about it over the
years, and also because I have seen a wide variety of positions
taken on this subject. I am always willing to express my
understanding verbally, but I cannot always remember all of the
important points every time I expound on this text. I hope this
effort will be something from which anyone can glean some benefits.
Within the last ten years I have read many articles sent to me by
various good brethren, attempting to convince me of the position
they have taken on the subject. I thank them for loving me that
much. If I were prone to believe something just because brethren
that were very dear to me encouraged me to believe it, then I would
embrace their belief because I have that much respect and love for
these men. I do not feel that they are heretics or ignorant because
I may disagree with them on this subject. I think that none of them
would want me to accept it just because they said it. I feel the
same way about those of you who read this study. If you cannot see
that this position is supported by the Scriptures, then I wouldn't
want you to take the position that I put forth just because it was I
who said it. I hope that if any disagreement arises as a result of
this study, those in disagreement will pray for me and continue to
love me for Christ's sake.
For some time I have thought that I would use some of the material
sent to me by my dear brothers or that I would spend a lot of time
searching through books in my library so that I might present to you
the views of some of the best Bible scholars of the last three
hundred years. I have now decided to forego all that for two
reasons. One is because their positions vary as widely on the
subject as people do today. The other reason is that I would only be
reviewing for you what someone else thought about it and would not
be telling you what I understand that the Scriptures teach about it.
I desperately want the leadership of the Holy Spirit to guide me as
I use the Holy Scriptures as my only rule of faith and practice.
(London Confession-1689 chapter 1) The scriptures I refer to are
taken from the King James Version of the Bible, and since words are
our means of communication, I will define the important words of our
scripture from the Strongs Exhaustive Concordance as I feel it
necessary to establish the true meaning of the text.
It is not my desire or purpose to attack any practice regarding this
matter simply because I may agree or disagree with what my reader is
presently doing about it. If our position about a Bible subject is
soundly grounded within the Scriptures, then it will endure a close
examination. If it is not, the sooner it is exposed as being of
human origin the better off the children of God will be.
My dad used to say to me, Two wrongs will never make something
right. I want to avoid encouraging people to violate one part of
God's word in order to correct what you may think about another. An
example: if a wife has a husband who wants her to cover (even
symbolically) her natural head with a covering, and she does not see
the necessity to do so, should she argue with him about who is right
or wrong? One thing is clear, the wives are supposed to submit and
subject themselves to their own husbands in everything.
(Eph.5:22-24) It would be wrong for her to argue the point of head
covering; even if she were right in her points, she would become
wrong in her unwillingness to submit to him. I also think it
important to submit to the local assembly if the majority of the
congregation wants the symbolic covering of the head practiced, so
that we may not cause strife within the church body, but rather
submit ourselves to one another. (Eph.5:21) If a person knows that
this is the established practice and she doesn't think that she can
submit, then she should not join with them. She should either join
an assembly where it is not required or where it is left to the
discretion of the family head. I do not recommend that a woman marry
a man who wants her to wear a symbolic head covering unless she can
accept that as part of being married to him.
All these statements are made for the sake of honoring what God's
word teaches regarding submission and unity and not as an indication
that the practice of covering the head with a symbolic covering is
the proper application found in the Scripture.
FOCUS ON TEXT--I Cor. 11:1-16
If one does not remove these verses out of their context, it must be
acknowledged that they are placed right in the middle of Paul's
lesson to the Church at Corinth concerning the Lord's Supper (I Cor
10:16-33) and the eating of things offered in sacrifice to idols;
how they were such gluttons and were eating and drinking damnation
to themselves. (I Cor. 11:17-34) The rules of interpreting Scripture
will not allow us to separate our
text from the overall lesson, since the lesson about the Lord's
Supper comes just before and just after the text. We cannot pull
verses out of context just to prove whatever position we want to
establish. Since the Lord's Supper is given especially for us to
discern and remember the blood and body of Christ, this subject is
to prepare us for that solemn service, and my position on it will
point the sinner to Christ, and Him only. If we were to assume that
our only rule of faith and practice (the Scriptures) did teach us to
observe a symbolic head covering, then I must say that I have never
seen it done in any assembly according to the language of the verses
themselves. At most people are only giving a service of symbolic
gesture to an important lesson. To illustrate my point, I will now
define the covering as defined in the dictionary of Greek words.
(Strong's) In I Cor. 11:4, the primary meaning is Down (in place or
time). In verses 5-7 and 13 it is defined, To cover wholly, i.e.
veil, cover, hide and to cover up--to conceal by covering, keep
secret. In verse 15 it is defined, Something thrown around one, i.e.
a mantle, veil; covering. There is no way I can see that a symbolic
doily or small napkin-type cloth placed on top of the head has
anything to do with what the Apostle is teaching; any more than the
practice of sprinklings with water will suffice for the burying out
of sight underneath the water described in scriptural baptism. If we
were really required to cover the natural head with a cloth
covering, then to be consistent with this language, we would have to
completely cover the natural head.
Another problem I have with the natural head covering as practiced
by some is the time and place where it is done and not done. Most
women I have observed will only wear it at their own assembly
meetings. Many do not wear it when visiting other assemblies,
although I have seen some trying to be consistent in this and a few
do wear it at other assemblies. If any wear it in private when they
are in the presence of the Lord only, I have not heard of it,
although some may do so when alone in closet prayer. (All these
problems make me feel that some wives are trying to submit to
husbands who really need to reconsider their reasons for wanting her
to do so. God already knows whether the wife has a heart of
submission, so it does not have any significance for Him. It is not
any other husband's business whether another man's wife is
submissive, so she does not need to wear it for their benefit. For
example, my wife of fifty years has proved her submission to me in
such matters by her behavior towards me. As her husband I am
satisfied that she is submissive. The symbolic wearing of a
head-piece will not change either her behavior or my understanding
of her behavior.) I do not find in Scripture any relation to the
assembly of the saints as the place to wear a symbolic head
covering. The Scripture indicates that this covering of the head by
the woman is only required when she is praying or prophesying. (I
Cor 11:5) It is not required for singing, hearing the preaching of
God's word, or fellowshipping with other saints. As a matter of
fact, this same writer states (I Cor.14:34-35) that women are to
keep silent in the church, and that it is a shame for them to speak
in the church.
The context has to do with prophesying and speaking in an unknown
language.(1Cor.14:22,24,29,31,39) Can you not see the
inconsistencies if you were to make a woman cover her natural head
to prophesy and require her to do so in the public assembly, and
then put her to shame whenever she did it?
Another reason clearly stated by the Apostle says we have no such
custom, neither the churches of God. (I Cor. 11:16) I have read some
papers on that verse that tried to get me to accept the thought that
it meant the opposite of what it actually said. Be careful that you
do not try to get the Scripture to say what you want it to say
rather than what it does say.
Another problem I have with this practice is that I see no
difference in the attitude towards submission between women who
symbolically cover their natural heads and those who do not. Yes, I
have observed quite a few bossy women who do not show a submissive
spirit who do not cover their natural heads, but I have seen the
same spirit sometimes among the ones who do. I also see some
unmarried women trying to figure out what they are supposed to do
about this. The question is, who is her head? (I Cor. 11:3,5)
Perhaps a young girl would look to her father, but I think the
lesson applies to her husband only.
I have listed my main problems with this practice as I have viewed
it. I have more, but not any that I wanted to present at this time.
Now I will go to the positive side of the lesson that is to me a far
more important lesson than the covering of the natural head with a
natural cover. I hope to present this subject so you are able to
rejoice in your liberty to approach God in the person of Jesus
Christ. To be able to discern the body of Christ in such a way as
you may never have before. In 1 Cor. 11:3, the first thing the
Apostle establishes is what head he is talking about covering. This
is somewhat like working a problem in math. If you do not have some
of the fixed values, then you cannot reach a correct solution to the
problem. The fixed value to this problem has been given to us at the
start by establishing just what head he is pointing us to.
No. 1 The head of every man is Christ
No. 2 The head of the woman is the man
No. 3 The head of Christ is God
I Cor. 11:4, Every man (whose head is Christ) praying or
prophesying, having his head (which is Christ) covered, (look again
at the definition of covered, Down in place or time:) meaning to put
Christ down or out of sight by covering Him fully, dishonoreth (Strongs
Concordance) his head (which is Christ). This man would attempt to
pray to God without going in the name of Christ, and also would try
to prophecy without Christ being the reason. He would then build up
a Christless religion, which many such as the Jews already have
attempted to do. So by not covering his head (Christ) his head
(Christ) becomes his all. And he is before all things, and by him
all things consist. And he is the head of the body, the church: who
is the beginning, the firstborn from the dead; that in all things he
might have the preeminence. (Col. 1:16.17) We cannot pray or
prophesy unless He intercedes for us. It is the absolute folly of a
man to try to do anything in the presence of Almighty God without
acknowledging the blood and body of Christ.
1 Cor. 11:5,6, Since the woman is to submit herself to her own
husband, the man, (her head) she should not try to take the
leadership of the family. If she were not allowed by the Lord to
cover her head (her husband-man) then she would have to do her
praying and prophesying through the husband, and he would be the one
to intercede for her instead of Christ. Any response in spiritual
things would have to come back to the woman through the man. God has
given the woman the same right to come to Christ, and for the same
reasons, therefore she must cover her head (her husband-man). Please
read 1 Cor 7:3-5, where it speaks of defraud, consent, fasting and
prayer. If the woman does not cover her head (her husband-man) she
likewise dishonors him, putting him between her and Christ. By
covering him, she then is in the same position as the man in 1 Cor.
11:4. If she will not cover her head (her husband-man), then it is
such a shame upon her (1 Cor 11:6), as it would be even if she were
shaven. In verse 6 we see the statement that the woman herself
should be covered, since it is a shame to be shaven. The context of
the covering in this instance is speaking of her hair as her
covering, for it is the only thing that could be shorn or shaven.
I Cor. 11:7 refers back to the man's head (Christ) and restates why
he ought not to cover his head (Christ). It is because he is the
image and glory of God. When God receives our prayers and honors our
prophesying it is always through the person of the Lord Jesus Christ
and is based upon His perfect sacrifice made in the body of flesh
which represents the man and woman who are yet in their flesh. (Col
1:14-22) The image of God is Christ (Heb.1:3), and that is why the
man is the image and glory of God. Since the woman was taken out of
man (Gen. 2:23), she is the glory of the man.
I Cor. 11:8,9 reaffirms that the man came not forth of the woman,
but the other way around. In verse 9 we are informed why the woman
was created. It was for the man. Those men who would try and take
advantage of this truth, remember it was for His Bride that Christ
gave His life. (Eph. 5:25,26) A woman that will not want to
acknowledge the reason she was created should study this carefully
so as not to be in rebellion to her Creator God.
I Cor. 11:10 The truth set forth in the preceding verses explains
why the woman ought to have power on her head (her husband-man). Her
particular ability, privilege, freedom, etc., comes upon her because
she is the weaker vessel. When the woman considers the Scriptures
(Heb. 1:13,14) , she should be very careful to set her affection on
the right object and attribute praise to the right person so as to
not allow her mouth to cause her flesh to sin and have to backtrack
before the angels, and thus anger God and have Him destroy the work
of our hands. If we consider Heb 1:13,14, if the woman does not
honor her head (her husband-man) by covering him, then Christ would
not be her intercessor and the angels, who are not allowed to be
seated on God's right hand, would not be edified by her placing her
husband-man in the place of Christ.
I Cor. 11:11-12, teaches the importance of the man and the woman
both looking to the same head (Christ) because the man does not have
his head (Christ) covered and the woman does have her head (her
husband-man) covered. They are thereby both doing honor to their
respective heads, and are alike equal in the sight of God through
Christ. They are both alike sinners, redeemed and needing the same
one to intercede for them.
I Cor 11:13. It is not comely for a woman to pray unto God with her
head (her husband-man) uncovered. You must judge based on the
Scriptures for yourself whether the natural covering of the natural
head is a thing God wants you to practice or if it is the traditions
of some men for you to do so. If you will come to the conclusion
that you should cover your head with a symbolic head covering, then
for you to have any comeliness about you in that covering, and to be
right with the definition, you must stop the symbolic covering and
completely cover your head up, and do so even when you are in
private prayer.
I Cor 11:14,15 As God does so many times, he will use a natural
illustration to show us what the more important lesson is all about.
These two verses do that for us. The Scripture says if a man has
long hair (his natural covering) it is a shame to him, but a woman's
long hair (which is given to her for a covering) becomes a glory to
her.
SUMMARY
It should be considered why Paul deals with this subject in the
first place. According to most historians I have read, it is because
the Corinthian Christians customarily consented to Greek traditions:
the men had their heads uncovered and the women covered theirs,
which was contrary to the Jewish tradition.
Even to this day, Jewish men cover their heads at worship, while the
women no longer do. The question which faced the Corinthians was
what to do with the existing custom of their day. Paul's advice is
to examine the symbolism of the custom and determine whether or not
it is contrary to God's Word and His order in creation to do so.
This is the reason Paul said we have no such custom, neither the
churches of God.'(1 Cor.11:16) You don't have to practice what the
Jews or the Greeks are doing if you understand who your head is
according to the Scriptures. Again, the context of this scripture
begins in 1 Cor. 10:16, The cup of blessing which we bless, is it
not the communion of the blood of Christ? The bread we break, is it
not the communion of the body of Christ? For we being many are one
bread, and one body: (both husband and wife -man and woman) for we
are all partakers of that one bread. ( Christ)
This teaching continues through the rest of Chapter 10, then into
Chapter 11 through the verses we have written about in this lesson,
and is concluded in the last part of Chapter 11. Verses 24 through
29 are especially precious and puts the emphasis upon the blood and
body of Christ. And when he had given thanks, he broke it, (bread)
and said, Take, eat: this is my body which is broken for you: this
do in remembrance of me. After the same manner also he took the cup,
when he had supped, saying, this cup is the new testament in my
blood: this do ye, as oft as ye drink it, in remembrance of me. For
he that eateth and drinketh unworthily, eateth and drinketh
damnation to himself, not discerning the Lord's body. For a man to
cover his head (Christ) and the woman not to cover her head
(husband) when at this table they are not properly discerning the
Lord's body.
May we all give praise to our Holy God and search the scriptures
daily to see if these things be so.
God help us to find His truth in all that we say and do. May He help
us to repent and turn when we see that we are wrong, and help us to
have strength to earnestly contend for the faith once delivered to
the saints, when we see that we are correct. I hope Godly men never
get to the place where they feel that it is us against them as
we try to come to the correct understanding of the Scriptures.